Read "Goraksha Samhita" by Swami Vishnuswaroop available from Rakuten Kobo. Goraksha Samhita is composed by the great Yogī Gorakśanātha. January 6, ; ISBN: ; Language: English; Download options: EPUB. goraksha paddhati download free epub pdf goraksha samhita also known as goraksha paddhati swami vishnuswaroop isbn kostenloser. Free pdf ebooks users guide manuals sheets about dviyoga samhitagheranda samhita and goraksha samhita pdf ready for download kindle shop whlen sie die .
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The Navnath sampradaya spreads the message of Krishna that God exists everywhere and not just in a particular form or lack thereof. The Avatar of Dattatreya Unified form of the trinity came on the mission on earth to dispel confusion of earthlings who thought the three are different. Its teaching emphasises that the Supreme Reality can be realised only within the heart.
In the day-to-day instructions to their devotees the Nath Gurus seldom refer to the metaphysics discovered by the scholars in their teachings. Chanting of sacred hymns and devotional songs as well as the worship of the idols is a traditional feature of the sect.
Krishna called a meeting of all demi-gods, angels and saints to give his message of how he would continue his message of spreading good after his mission is over on earth. Krishna said he would send his own light in the form of nine saints or prophets, who will go to different parts of earth and throughout the universe where life exists.
Lord Krishna also mentions that these prophets or saints will spread the message of Love, overcoming obstacles in order to unite with Mahavishnu or Shiva or Shakti. Krishna said that they would help only those who have good souls and true believers.
Nathas are religious leaders, or gurus, or guides, who derive their names from Adinatha, or Siva.
Muslims called the Gorakshanathis "Kanphati," meaning "split-eared ones," referring to the rite of slitting the ear cartilage to insert sometimes monstrous earrings. Some Muslims even joined the Kanphatis, and heads of a few Gorakshanatha monasteries are known by the Muslim title pir, "holy father.
These Nathas perceived the inner and outer universes as Siva's cosmic body Mahasakara Pinda , as the continuous blossoming forth of Himself as Shakti power into an infinity of souls, worlds and forces. Earth and life, human frailties and human Divinity are Siva manifest. As such, these men expressed spiritual exaltation in mankind and joyous devotion through temple worship and pilgrimage.
But their daily focus was on internal worship and kundalini yoga. Inside themselves they sought realization of Parasamvid, the supreme transcendent state of Siva.
Gorakshanatha, in Viveka Martanda, gives his view of samadhi: "Samadhi is the name of that state of phenomenal consciousness, in which there is the perfect realization of the absolute unity of the individual soul and the Universal Soul, and in which there is the perfect dissolution of all the mental processes.
Just as a perfect union of salt and water is achieved through the process of yoga, so when the mind or the phenomenal consciousness is absolutely unified or identified with the soul through the process of the deepest concentration, this is called the state of samadhi. When the individuality of the individual soul is absolutely merged in the self-luminous transcendent unity of the Absolute Spirit Siva , and the phenomenal consciousness also is wholly dissolved in the Eternal, Infinite, Transcendent Consciousness, then perfect samarasattva the essential unity of all existences is realized, and this is called samadhi.
This is the supreme achievement of the system.
The school is noted for its concept of kaya siddhi, extreme physical longevity, and even the claim of immortality for some. Indeed, Gorakshanatha himself and many of his followers are considered to be alive today, carrying on their work from hidden places.
The precise methods of this are not delineated in their texts, but are taught directly by the guru. Among the central scriptures are Hatha Yoga Pradipika by Svatmarama, Gheranda Samhita, Siva Samhita, and Jnanamrita, which are among forty or so works attributed to Gorakshanatha or his followers. Most deal with hatha yoga. The Siddha Siddhanta theology embraces both transcendent Siva being and immanent Siva becoming.
Siva is efficient and material cause. Creation and final return of soul and cosmos to Siva are described as "bubbles arising and returning to water.
Through the centuries, a large householder community has also arisen which emulates the renunciate ideals. Today there are perhaps , adherents of Siddha Siddhanta Saivism, who are often understood as Shaktas or advaita tantrics.
In truth, they range from street magicians and snake charmers, to established citizens, to advanced sadhus.