Mahatma gandhi books in marathi pdf


 

Mahatma Gandhi Ebooks, free download Gandhi ebooks at one click. Books, Compilations, Articles on & by Gandhi and related subjects, download booklist. (In English, Hindi & Marathi). COMPLETE BOOKS WRITINGS. Gandhiji's Autobiography Abridged - Abridged by Bharatan Kumarappa| PDF | EPUB. A collection of Mahatma Gandhi's writings and books written by others on mahatma terney.info online or download these e-books in PDF format absolutely.

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Mahatma Gandhi Books In Marathi Pdf

This is the Autobiography of the Mahatma translated in Marathi by Sitaram Purshottam Patvardhan. This book is in ".pdf" format which can be read using Acrobat. Results 1 - 16 of Bhagavad Gita According to Gandhi: Collector's Edition - Gilded and Hardbound - Original Unabridged Translation of the Sanskrit Text by. ऍफ़ प्रारूप में | Free Download Array in PDF Format | Name of the Book is: Mahatma Gandhi ki atma katha | This Book is written by Mahatma Gandhi.

Published by: Asia Publishing House Courtesy: Prabhu Published by: Manubehn Gandhi Translated from Gujarati by: Chitra Desai Published by: Mukulbhai Kalarthi Translated from the original Gujarati by: Gurdial Mallik Published by:

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Find all breaking events from Maharashtra, India, business, technology and world. Narayana Rao K. I don't think I would vouch for or dismiss the veracity of any of the claims made in the book. Looking at the source materials the author had painstakingly researched and his interviews with the released accomplices after completion of their jail terms, I would presume, most of those are true.

The author's endeavour to provide an unbiased narration without tilting towards or being viciously against anyone, is quite commendable. This is clearly one of the most riveting historical book on crime and politics I have ever read, and I can't recommend it highly enough. Now coming back to the original question, of whether Godse was a terrorist or a patriot? It is without doubt, that Godse and his troop, had strong convictions - about Nationalism, about religious superiority and victim-hood, against then political leadership, against the unjustified appeasement to the rival group.

My Gandhi Story/Maajhi Gandhinchi Goshta (Marathi)

Those who have similar biases, would naturally side with Godse's patriotism. At the same time, probably it can also be agreed most reasonably that, no matter how justified their reasons are, a group who wants to unleash terror on other religious group and obtain arms and ammunition for it, even if they couldn't bring their plans to reality, is a terror group.

A group, in order to assassin a high profile political figure, is ready to bomb the hell out of a gathering, creating mayhem and killing innocent bystanders, even if they backed out at the last moment because of one man's superstition, is still a terror group.

Gandhi also felt the impact of another event, the passing of G. Gokhale, who had become his supporter and political mentor. He stayed away from the political trend of Indian nationalism, which many of the members of the Indian National Congress embraced. Instead, he stayed busy resettling his family and the inhabitants of the Phoenix Settlement in South Africa, as well as the Tolstoy Settlement he had founded near Johannesburg.

For this purpose, on May 25, , he created a new settlement, which came to be known as the Satyagraha ashram derive from Sanskrit word "Satya" means "truth" near the town of Ahmedabad and close to his place of birth in the western Indian province of Gujarati.

All the inhabitants of the ashram, which included one family of untouchables, swore to poverty and chastity. After a while, Gandhi became influenced by the idea of Indian independence from the British, but he dreaded the possibility that a westernized Indian elite would replace the British government.

My Gandhi Story/Maajhi Gandhinchi Goshta (Marathi)

He developed a strong conviction that Indian independence should take place as a large-scale sociopolitical reform, which would remove the old plagues of extreme poverty and caste restrictions. In fact, he believed that Indians could not become worthy of self-government unless they all shared a concern for the poor. As Gandhi resumed his public life in India in , he delivered a speech at the opening of the new Hindu University in the city of Benares, where he discussed his understanding of independence and reform.

He also provided specific examples of the abhorrent living conditions of the lower classes that he had observed during his travels around India and focused specifically on sanitation.

Although the Indians of the higher-castes did not readily embrace the ideas in the speech, Gandhi had now returned to public life and he felt ready to convert these ideas to actions. Facing the possibility of arrest, just like he always did in South Africa, Gandhi first spoke for the rights of impoverished indigo-cultivators in the Champaran district. His efforts eventually led to the appointment of a government commission to investigate abuses by the indigo planters. He also interefered whenever he saw violence.

When a group of Ahmedabad mill workers went on strike and became violent, he resolved to fast until they returned to peace. Though some political commentators condemned Gandhi's behavior as a form of blackmail, the fast only lasted three days before the workers and their employers negotiated an agreement. Through this situation, Gandhi discovered the fast as one of his most effective weapons in late years and set a precedent for later action as part of satyagraha.

As the First World War continued, Gandhi also became involved in recruiting men for the British Army, an involvement which his followers had a difficult time accepting, after listening to his passionate speeches about resisting injustice in a non-violent manner.

Not surprisingly, at this point, although Gandhi still remained loyal to Britain and enamored with the ideals of the British constitution, his desire to support and independent home rule became stronger. As time passed, Gandhi became exhausted from his long journey around the country and fell ill with dysentery.

He refused conventional treatment and chose to practice his own healing methods, relying on diet and spending a long time bedridden, while in recovery in his ashram.

While the British alleged that they fought to protect the rights of small states and independent peoples from tyranny, in India, an increasing number of people found this alleged commitment less than genuine. After the end of the war, the British government decided to follow the recommendations of the Rowlatt Committee, which advocated the retention of various wartime restrictions in India, including curfews and measures to suppress free speech.

Gandhi was still sick when these events took place and, although he could not protest actively, he felt his loyalty to the British Empire weaken significantly.

Later, when the Rowlatt Act actually became law, Gandhi proposed that the entire country observe a day of prayer, fasting, and abstention from physical labor as a peaceful protest against the injustice of the oppressive law. Gandhi's plea generated an overwhelming response as millions of Indians did not go to work on April 6, As the entire country stood still, the British arrested Gandhi, which provoked angry crowds to fill the streets of India's cities and, much to Gandhi's dislike, violence erupted everywhere.

Gandhi could not tolerate violence so he called off his campaign and asked that everyone return to their homes. He acted in accordance with his firm belief that if satyagraha could not be carried out without violence, it should not take place at all.

Mahatma Gandhi (Marathi)

Unfortunately, not all protesters shared Gandhi's conviction as ardently. In Amritsar, capital of the region known as the Punjab, where the alarmed British authorities had deported the local Hindu and Muslim members of the Congress, the street mobs became very violent and the British summoned Brigadier-General Reginald E.

Dyer to restore order. Dyer prohibited all public meetings and instituted public whippings for Indians who approached British policemen. Despite these new regulations, a crowd of over ten thousand protesters gathered in the center of Armitsar, and Dyer responded with bringing his troops there and opening fire without warning.

Tightly packed together, the protesters had nowhere to run from the fire, even when they threw themselves down on the ground the fire was then directed on the ground, ceasing only when the British troops no longer had ammunition. Hundreds died and many more were wounded. This unfortunate occurrence became known as the Amritsar Massacre, it outraged the British public almost as much as Indian society.

The authorities in London eventually condemned Dyer's conduct, forcing him to resign in disgrace. The effect the massacre had on Indian society became even more profound as more moderate politicians, like Gandhi, now began to wholeheartedly support the idea of Indian independence, creating an intense climate of mutual hostility.

After the massacre, Gandhi eventually obtained permission to travel to Amritsar and conduct his own investigation. He produced a report months later and his work on the report motivated him to contact a number of Indian politicians, who advocated for the idea of independence from British rule.

Muslims considered the Caliphs as heirs of Mohammed and spiritual heads of Islam. While the British considered such suppression a necessary effort to restore order after World War I, the Muslim populations viewed it as slap in the face. Gandhi urged them not to accept the actions of the British.

He proposed a boycott of British goods, and stated that if the British continued to insist on the elimination of the Caliphate, Indian Muslims should take even more drastic measures of non-cooperation, involving areas such as government employment and taxes. During the months that followed, Gandhi continued to advocate for peace and caution, however, since Britain and Turkey were still negotiating their peace terms.

Unlike more nationalistic politicians, he also supported the Montagu-Chelmsford Reforms for India, as they laid the foundation for constitutional self-government. Eventually, other politicians who thought the reforms did not go far enough had to agree with Gandhi simply because his popularity and influence had become so great that the Congress could accomplish little without him.

As the British remained determined to put an end to the Muslim Caliphate, they enforced the Rowlatt Act resolutely. Even Gandhi became less tolerant towards British practices and in April , he urged all Indians, Muslim and Hindu, to begin a "non-cooperation" protest against the British rule by giving up their Western clothing and British jobs.

Books : Read by Gandhi

As a personal example, on August 1, he returned the kasar-i-hind medal that he had received for providing medical service to the Boer War's wounded British army in South Africa.

He also became the first president of the Home Rule League, a largely symbolic position which confirmed his position as an advocate for Indian Independence. In September , Gandhi also passed an official constitution for the Congress, which created a system of two national committees and numerous local units, all working to mobilize a spirit of non-cooperation across India.

Gandhi and other volunteers traveled around India further establishing this new grass roots organization, which achieved great success. By , Gandhi decided that the initiative of non-cooperation had to transform into open civil disobedience, but in March , Lord Reading finally ordered Gandhi's arrest after a crowd in the city of Chauri Chaura attacked and killed the local representatives of British authority.

Gandhi, who had never encouraged or sanctioned this type of conduct, condemned the actions of the violent crowds and retreated into a period of fasting and prayer as a response to this violent outburst. However, the British saw the event as a trigger point and a reason for his arrest.