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In addition, he changed his outward appearance.
He also grew a beard and wore a turban due to his admiration of Sikhs, influenced by his Sikh friend. Though he passed an entrance exam for a job, he returned to Ettayapuram during and started as the court poet of Raja of Ettayapuram for a couple of years. Bharati joined as Assistant Editor of the Swadeshamitran , a Tamil daily in On his journey back home, he met Sister Nivedita , Swami Vivekananda 's spiritual heir. She inspired Bharati to recognise the privileges of women and the emancipation of women exercised Bharati's mind.
He visualised the new woman as an emanation of Shakti, a willing helpmate of man to build a new earth through co-operative endeavour. Among other greats such as Bal Gangadhar Tilak, he considered Nivedita as his Guru , and penned verses in her praise.
These newspapers were also a means of expressing Bharati's creativity, which began to peak during this period. Bharati started to publish his poems regularly in these editions. From hymns to nationalistic writings, from contemplations on the relationship between God and Man to songs on the Russian and French revolutions, Bharati's subjects were diverse.
Chidambaram Pillai and Mandayam Srinivachariar, which deepened the divisions within the Indian National Congress with a section preferring armed resistance, primarily led by Tilak over moderate approach preferred by certain other sections.
Bharati supported Tilak with V. Chidambaram Pillai and Kanchi Varathachariyar. Tilak openly supported armed resistance against the British. In , the British instituted a case against V.
Chidambaram Pillai. In the same year, the proprietor of the journal India was arrested in Madras. Faced with the prospect of arrest, Bharati escaped to Pondicherry , which was under French rule.
In the eleventh year, Subbiah felt that he had to establish his credentials. He threw a challenge to the eminent men in the assembly of scholars that they should have a contest with him in a debate on any subject without any previous notice or preparation. The contest was held at a special sitting of the Ettayapuram Durbar at which the Rajah the ruler himself was present. Subbiah efficiently won the debate. In June , Bharathi was hardly fifteen when his marriage took place, and his child-bride was Chellammal.
Bharathi left for Benaras which was also known as Kashi and Varanasi. He spent there the next two years with his aunt Kuppammal and her husband Krishna Sivan. Speedily gaining a fair knowledge of Sanskrit, Hindi and English, he duly passed with credit the Entrance Examination of the Allahabad University. Outwardly, he sported a moustache and a Sikh turban and acquired a bold swing in his walk.
Most part of his compositions are classifiable as short lyrical outpourings on patriotic, devotional and mystic themes. Bharathi was essentially a lyrical poet. Bharathi is considered as a national poet due to his number of poems of the patriotic flavour through which he exhorted the people to join the independence struggle and work vigorously for the liberation of the country.
Instead of merely being proud of his country he also outlined his vision for a free India.
It declared as its motto the three slogans of the French Revolution, Liberty, Equality and Fraternity. It blazed a new trail in Tamil Journalism.
In order to proclaim its revolutionary ardour, Bharathi had the weekly printed in red paper. Bharathi resided in Pondicherry for sometime to escape the wrath of the British imperialists. During his exile, Bharathi had the opportunity to mingle with many leaders of the militant wing of the independence movement such as Aurobindo, Lajpat Rai and V.
Aiyar, who had also sought asylum in the French, Pondicherry. From Pondicherry, he guided the Tamil youth of Madras to tread in the path of nationalism. Bharathi entered British India near Cuddalore in November and was promptly arrested.
In his early days of youth he had good relations with Nationalist Tamil Leaders like V. Along with these leaders he used to discuss the problems facing the country due to British rule.
Tilak and V. His participation and activities in Benaras Session and Surat Session of the Indian National Congress impressed many national leaders about his patriotic fervour. Bharathi had maintained good relations with some of the national leaders and shared his thoughts and views on the nation and offered his suggestions to strengthen the nationalist movement. Undoubtedly, his wise suggestions and steadfast support to the cause of nationalism rejuvenated many national leaders.