Gracy Nma Osifo is the author of Dizzy Angel ( avg rating, 51 ratings, 1 review, published ). Dizzy angel by Gracy Nma Osifo, , University Press edition, in English. Ideological Ambivalence in Gracy Osifo's The Dizzy Angel By Tayo Agboola [email protected] Key Words: Ambivalence, religion and culture. ABSTRACT.

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Dizzy Angel Pdf

Seraphina struggles to the largest municipal corruption in team take up a cautionary tale of download fms paper pdf dizzy angel gracy. Get this from a library! Dizzy angel. [Gracy Nma Osifo]. Dizzy-angel-gracy-nma-osifo-pdf on WN Network delivers the latest Videos and Editable pages for News & Events, including Entertainment, Music, Sports.

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Share this video with your family and friends. Atiti, though childless, was portrayed as strong by Gracy, yet culture labeled her a witch and a stereotyped female who is more of a male than a female. She is therefore not a good role model for upcoming women in the society. She will be well soon. When your mother comes she will know what to do. In the case of Miss Bricks, she did not stay long to fan the flames of freedom, which she started, due to her departure for England leaving behind budding girls who are still new and can be easily swayed.

In the text of study, the role which religion played cannot be overemphasized. The traditional and Christian religions are placed side by side by the author, and it is evident that she places the Christian religion above the traditional religion on the basis that the traditional religion hinders the growth of women and limits her to certain functions in the society.

Religion in this text is a means of controlling the human mind, most especially, the women. Ogbanje, the spirit child, needs a means of escape from the claws of death and the only solution given to her by tradition is to marry an Olokun priest for her life to be redeemed.

This act of arranged marriage based on circumstance is frowned at, and the solution proffered by the author is the rejection of this practice that does not allow a woman to choose her own husband, and this she does by first allowing Ogbanje to be amidst women who instigated her against such unconventional act, and the final blows of rejection is the acceptance of the Christian religion.

Ogbanje asked; no, answered Miss Bricks, that cannot be possible. No Christian should ever marry a non-christian it would be like marrying light to darkness. They are two opposite poles, unless, of course the non-christian gets converted, and becomes a Christian. Just like the traditional religion, the Christian religion has proven to be sentimental towards a particular group. Therefore, it does not promote equality; rather it promotes discord and tension within the community.

This same religious tension is described in House of Symbols HOS by Akachi-Adimora Ezeigbo, one is aghast at the tension that exists between the traditionalists and Christians.

The Amaala traditionalists hold on to the past without stretching their hands to the future, while the new religion Christianity does not want to know about the past. To them, the past is dead and full of sin. Rootless themselves, they uproot the pillars that hold up our home and leave us without shelter.

Another person that persistently occupied Moses thoughts was Ogbanje. He found himself dreaming about her both day and night. This made him very uncomfortable. A religion accepted to conceal biological tendencies? Christianity as depicted in the text is a religion that saves one from the bond of captivity which is exemplified by arranged marriage.

After the acceptance of the Christian religion by Ogbanje, she fled from home on the day on her marriage to Uloji. Her running away is a sign of disobedience but was justified by the author as a means of survival and freedom from the shackles of arranged marriage.

It became a power tussle between traditional and Christian religion. Though far from home, the fury of Uloji and Atiti found her out. Indeed, there was no hiding place for her.

At the beginning of the third term, Ogbanje felt weak most of the time. She wondered what was happening to her. She went to the General hospital, drank all the medicines she was given, but she still felt weak. The spell on her was so great that she could not attend classes anymore, but her saving grace came in form of her new religion, because after days of prayers her attackers were reduced to nothing; they died a day after each other.

Gracy Ukala

A religion accepted to conceal biological tendencies? Christianity as depicted in the text is a religion that saves one from the bond of captivity which is exemplified by arranged marriage. After the acceptance of the Christian religion by Ogbanje, she fled from home on the day on her marriage to Uloji.

Her running away is a sign of disobedience but was justified by the author as a means of survival and freedom from the shackles of arranged marriage. It became a power tussle between traditional and Christian religion. Though far from home, the fury of Uloji and Atiti found her out.

Indeed, there was no hiding place for her. At the beginning of the third term, Ogbanje felt weak most of the time.

She wondered what was happening to her. She went to the General hospital, drank all the medicines she was given, but she still felt weak. The spell on her was so great that she could not attend classes anymore, but her saving grace came in form of her new religion, because after days of prayers her attackers were reduced to nothing; they died a day after each other.

(PDF) Dan Brown - Angels & Demons. (PDF) | KIRUBA SATHYA PRIYA .S - terney.info

The prayer of Ogbanje was answered, she not only marries the man of her choice, who also has the blood ties of an Olokun priest, and she is also saved from death. The text The Dizzy Angel, though has exemplified the values and rights of the woman, it is however a text that is ambivalent in its conclusion, because the segregation of woman through traditional religion which the author is against happens to be the saving grace of the woman in the text.

The traditional religion which is described as a religion that accommodates the slavery of women and the maltreatment of women is not different from the Christian religion which is assumed to be a religion of equality; both religions are a means of enslaving the woman and limiting her to certain roles in the society.

Conclusion This paper posits that Gracy Osifo in a bid to justify one religion over the other has indirectly killed the past, and made the future look gloomy for the coming generation, who are at a crossroad of religious indecisiveness. This paper therefore calls for peaceful fusion of ideas for the development of the woman. Folklore, gender and the question of scientific development. Aribisala, Eds. University of Lagos Press. Boyce, D. Moving beyond boundaries. Pluto Press.

Emecheta, B. The joys of motherhood. Emelia, O. The female estate- A study of the novels of Buchi Emecheta.

Dizzy angel

In Adsiteo, A. University Press. Eustace, P. The growth of the African novel. Ezeigbo, T. The enemy within: Women against women in novels by selected Nigeria female writers. Striving to be heard: Women and publishing in Nigeria today.

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