القرآن الکریم جس مین آپ پڑھ سکیں گے: ترجمہ کنزالایمان اعلی حضرت امام اہلسنت احمد رضا خان علیہ رحمۃ الرحمن، تفسیر خزائن العرفان صدرالافاضل. Tarjuma Kanzul Eman Ma Tafseer Khazain ul Irfan. Al Quran Ul Kareem Kanzul Iman Ma Khazain Ul Irfan.
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in PDF format Book Tarjuma kanzul eman ma tafseer khazain ul irfan quran majeed. M: «Mar; T: W. M: 1; T: 2; W: 3; T: 4; F: 5; S: 6; S: 7. M: 8; T: 9; W: 10; T: 11; F: 12; S : 13; S: M: 15; T: 16; W: 17; T: 18; F: 19; S: 20; S: Khazaain ul Irfan Urdu Tafseer by. Sadrul Afazil Syed Muhammad Naeemuddin Muraadabadi (RehmatullahAleh). Download Khazain ul Irfan in PDF.
There are also many levels of Taqwa. The Taqwa of the general public is to bring Imaan and to abstain from Kufr unbelief. The Taqwa of the special elite servants is to leave every such thing which caused them to become neglectful of their duties Almighty Allah. To abstain from ever major sin 4.
To also abstain from minor sins 5. To abstain from doubtfulness i. To abstain from lustful desires i. Haraam desires 7. To avoid turning towards others for favours. This is for the most special servants of Allah. In other words, their inner and outer self is with Imaan.
In this case, Ghaib refers to that which cannot be attained through senses, intellect, or by self-evidence.
This is in two categories: The first type is that for which there is no need for evidence. This is knowledge of the unseen which is Divine Self-knowledge Ilm e Zaati.
Ilm e Zaati , on which there is no need for evidence, and this is specific for Almighty Allah alone. The second type of knowledge of unseen, is that which is supported by evidence, in other words, knowledge of the nature of the Universe, its qualities, and all those things related to it, such as the Laws of Shariah which relate to this, the last day and all about it, the questioning on the last day, the resurrection etc.
This is what is being referred to here in this verse. As for the other issues of the unseen which deal with Imaan faith , is that knowledge which is possessed by every believer, since if he had no knowledge of this, then he could not be a believer, and the Ghaib which Almighty Allah bestows upon His chosen servants, namely the Ambia and Awliyah, is this type of Ghaib, or Ghaib here could mean an infinitive noun source. They remained believers at all times. In another commentary of the word Ghaib, it has been stated that it refers to the heart.
Note: Meaning that prayer is after accepting Imaan. To establish prayer, refers to continuance in prayer, by performing it sincerely in its appointed time, in the prescribed manner, with its related Laws, taking heed to its obligatory Fard , traditional Sunnah , and desirable Mustahab actions. One is apparent, and this is that, which we have already mentioned above. It should be done in moderation, and there should be no wastefulness.
However, to act upon those commands which have been abrogated in our Shariat is not allowed, but to have faith in it is necessary. An example of this is that in the past, the Baytul Muqaddas Jerusalem was the Qibla. To have faith in it as the past Qibla is necessary upon us, but with regards to practising, then to still face the direction of the Baytul Muqaddas as the Qibla in Namaaz is not permissible, as this has been abrogated. In other words, to have faith in the hereafter, the reward, reckoning, judgement and all that which deals with it in with such conviction and certainty, that they do not have even the slightest doubt or uncertainty.
In this, there is a reference to those Ahle Kitaab etc. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Civil Engineering is my profession , health education is my passion. My intention to start this blog is to serve people with whatever material I have with me which I have been downloading through the Internet. This blog caters to the needs of most of the browsers if not all. It covers varied topics of varied subjects.
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