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by A. W. Pink. In ePub,.mobi terney.info formats. In the following pages an attempt has been made to examine anew in the light of God's Word some of the. The Sovereignty of God by Arthur Pink. Includes table of contents, appendicies. Describes word KOSMOS. A.W. Pink's Book The Attributes of God (Free Online Audio Book [MP3s], iTunes, Text, PDF, Epub, Mobi Files [Kindle], Romania Edition, Paperback Book, etc.).

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A W Pink Sovereignty Of God Epub Download

Sovereignty of God by A.W. Pink (Monergism Books: Free eBook in EPUB & Kindle You also download these free MP3 audio books or sermons, or free. Read The Sovereignty of God PDF Epub by Arthur W. Pink Download Book Online. In his book The Sovereignty of God, A.W. Pink outlines the sovereignty of God from a Calvinist standpoint. He defines God's sovereignty, and then explains how .

Pink In ePub ,. Others have grappled with these mighty problems in days gone by and from their labors we are the gainers. While making no claim for originality the writer, nevertheless, has endeavored to examine and deal with his subject from an entirely independent viewpoint. And sad it is to think that these eminent and honored names are almost entirely unknown to the present generation. Though, of course, we do not endorse all their conclusions, yet we gladly acknowledge our deep indebtedness to their works. We have purposely refrained from quoting freely from these deeply taught theologians, because we desired that the faith of our readers should stand not in the wisdom of men but in the power of God. For this reason we have quoted freely from the Scriptures and have sought to furnish proof-texts for every statement we have advanced. It would be foolish for us to expect that this work will meet with general approval. The trend of modern theology-if theology it can be called-is ever toward the deification of the creature rather than the glorification of the Creator, and the leaven of present-day Rationalism is rapidly permeating the whole of Christendom. The malevolent effects of Darwinianism are more far reaching than most are aware. Many of those among our religious leaders who are still regarded as orthodox would, we fear, be found to be very heterodox if they were weighed in the balances of the Sanctuary.

Even those who are clear intellectually, upon other truths, are rarely sound in doctrine. Few, very few, today, really believe in the complete ruin and total depravity of man.

Those who speak of man's "free will," and insist upon his inherent power to either accept or reject the Saviour, do but voice their ignorance of the real condition of Adam's fallen children. And if there are few who believe that, so far as he is concerned, the condition of the sinner is entirely hopeless, there are fewer still who really believe in the absolute Sovereignty of God.

In addition to the widespread effects of unscriptural teaching, we also have to reckon with the deplorable superficiality of the present generation.

To announce that a certain book is a treatise on doctrine is quite sufficient to prejudice against it the great bulk of church-members and most of our preachers as well. The craving today is for something light and spicy, and few have patience, still less desire, to examine carefully that which would make a demand both upon their hearts and their mental powers. We remember, also, how that it is becoming increasingly difficult in these strenuous days for those who are desirous of studying the deeper things of God to find the time which such study requires.

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Yet, it is still true that "Where there's a will, there's a way," and in spite of the discouraging features referred to, we believe there is even now a godly remnant who will take pleasure in giving this little work a careful consideration, and such will, we trust, find in it "Meat in due season. For controversy we have no taste, and we shall not accept any challenge to enter the lists against those who might desire to debate the truths discussed in these pages. So far as our personal reputation is concerned, that we leave our Lord to take care of, and unto Him we would now commit this volume and whatever fruit it may bear, praying Him to use it for the enlightening of His own dear people insofar as it is in accord with His Holy Word and to pardon the writer for and preserve the reader from the injurious effects of any false teaching that may have crept into it.

As yet, they discern no order or design; everything appears to be in confusion. But if they could carefully scan the builder's "plan" and visualize the finished production, much that had puzzled would become clear to them. It is the same with the outworking of God's eternal purpose.

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Unless we are acquainted with His eternal decrees, history remains an insoluble enigma. God is not working at random: the gospel has been sent forth on no uncertain mission: the final outcome in the conflict between good and evil has not been left indeterminate; how many are to be saved or lost depends not on the will of the creature.

Everything was infallibly determined and immutably fixed by God from the beginning, and all that happens in time is but the accomplishment of what was ordained in eternity.

The grand truth of election, then, takes us back to the beginning of all things. It antedated the entrance of sin into the universe, the fall of man, the advent of Christ, and the proclamation of the gospel. A right understanding of it, especially in its relation to the everlasting covenant, is absolutely essential if we are to be preserved from fundamental error.

If the foundation itself be faulty, then the building erected on it cannot be sound; and if we err in our conceptions of this basic truth, then just in proportion as we do so will our grasp of all other truth be inaccurate. God's dealings with Jew and Gentile, His object in sending His Son into this world, His design by the gospel, yes, the whole of His providential dealings, cannot be seen in their proper perspective until they are viewed in the light of His eternal election.

This will become the more evident as we proceed. It is a difficult doctrine, and this in three respects. First, in the understanding of it. Unless we are privileged to sit under the ministry of some Spirit-taught servant of God, who presents the truth to us systematically, great pains and diligence are called for in the searching of the Scriptures, so that we may collect and tabulate their scattered statements on this subject. It has not pleased the Holy Spirit to give us one complete and orderly setting forth of the doctrine of election, but instead "here a little, there a little"—in typical history, in psalm and prophecy, in the great prayer of Christ John 17 , in the epistles of the apostles.

Second, in the acceptance of it. This presents a much greater difficulty, for when the mind perceives what the Scriptures reveal thereon, the heart is loath to receive such an humbling and flesh-withering truth. How earnestly we need to pray for God to subdue our enmity against Him and our prejudice against His truth.

Third, in the proclamation of it. No novice is competent to present this subject in its scriptural perspective and proportions.

But notwithstanding, these difficulties should not discourage, still less deter us, from an honest and serious effort to understand and heartily receive all that God has been pleased to reveal thereon. Difficulties are designed to humble us, to exercise us, to make us feel our need of wisdom from on high. It is not easy to arrive at a clear and adequate grasp of any of the great doctrines of Holy Writ, and God never intended it should be so.

Truth has to be "bought" Proverbs : alas that so few are willing to pay the price—devote to the prayerful study of the Word the time wasted on newspapers or idle recreations. These difficulties are not insurmountable, for the Spirit has been given to God's people to guide them into all truth.

Equally so for the minister of the Word: an humble waiting upon God, coupled with a diligent effort to be a workman that needs not to be ashamed, will in due time fit him to expound this truth to the glory of God and the blessing of his hearers.

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It is an important doctrine, as is evident from various considerations. Perhaps we can express most impressively the momentousness of this truth by pointing out that apart from eternal election there had never been any Jesus Christ, and therefore, no divine gospel; for if God had never chosen a people unto salvation, He had never sent His Son; and if He had sent no Savior, none had ever been saved.

Thus, the gospel itself originated in this vital matter of election. And why are we "bound to give thanks"? Because election is the root of all blessings, the spring of every mercy that the soul receives.

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If election be taken away, everything is taken away, for those who have any spiritual blessing are they who have all spiritual blessings "according as he has chosen us in him before the foundation of the world" Ephesians , 4.

It was well said by Calvin, "We shall never be clearly convinced, as we ought to be, that our salvation flows from the fountain of God's free mercy, until we are acquainted with His eternal election, which illustrates the grace of God by this comparison; that He adopts not all promiscuously to the hope of salvation, but He gives to some what He refuses to others. Ignorance of this principle evidently detracts from the divine glory, and diminishes real humility —If, then, we need to be recalled to the origin of election, to prove that we obtain salvation from no other source than the mere good pleasure of God, then they who desire to extinguish this principle, do all they can to obscure what ought to be magnificently and loudly celebrated.

This is made unmistakably clear by Ephesians , 4. First, the Holy Spirit declares that the saints have been blessed with all spiritual blessings in the heavenlies in Christ.

Then He proceeds to show why and how they were so blessed: it is according as God has chosen us in Christ before the foundation of the world. Election in Christ, therefore, precedes being blessed with all spiritual blessings, for we are blessed with them only as being in Him, and we are only in Him as chosen in Him.

We see, then, what a grand and glorious truth this is, for all our hopes and prospects belong to it. Election, though distinct and personal, is not, as is sometimes carelessly stated, a mere abstract choice of persons unto eternal salvation, irrespective of union with their Covenant-Head, but a choice of them in Christ. It therefore implies every other blessing, and all other blessings are given only through it and in accordance with it.

Rightly understood there is nothing so calculated to impart comfort and courage, strength and security, as a heart-apprehension of this truth.

To be assured that I am one of the high favorites of Heaven imparts the confidence that God most certainly will supply my every need and make all things work together for my good. The knowledge that God has predestined me unto eternal glory supplies an absolute guarantee that no efforts of Satan can possibly bring about my destruction, for if the great God be for me, who can be against me!

It brings great peace to the preacher, for he now discovers that God has not sent him forth to draw a bow at a venture, but that His Word shall accomplish that which He pleases, and shall prosper whereto He sends it Isaiah And what encouragement it should afford the awakened sinner.

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