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The first chapter is, in T's own words, "sketchy and selective" p. What is missing here is an overall assessment of Philodemus' place in the development of Epicurean ethics. Such an overview would require not only a systematic discussion of the relationship of Philodemus to Epicurus, but also a survey of relevant developments in Stoic, Peripatetic, and Academic philosophy.
Much of the philosophical fervor of Zeno and his circle of Epicureans was prompted by the desire to defend Epicureanism against competing theories. T's own detailed analyses in the second part of the book provide a basis for such an assessment. Like the rest of the book, the first four chapters are permeated by a refreshingly novel understanding of the issues.
There are a few blemishes; but in these cases, T. The first chapter draws in part on a previous study, T's commentary of [ On Choices and Avoidances ], an untitled papyrus text that is generally attributed to Philodemus.
Checking the original commentary will help the reader to sort out the confusion. Philodemus Another problem is that T.
Epicurus himself offers the same bipartite division into natural and empty desires, with a further subdivision of natural into necessary and unnecessary in Letter to Menoeceus In the second chapter. Most of the time, she uses the term "emotions" to designate these irrational emotions.
But this does not warn the reader sufficiently against the appearance of a contradiction in the body of her text. On the next page p.
The very attentive reader, reading so to speak beneath the lines, can figure out what is really being said. Still, there is a pervasive tendency throughout the book to address very briefly in the footnotes an objection or confusion that deserves to be sorted out in the main text.
The discussion of the emotions points to another desideratum: The Epicureans were considerably more flexible in their division of humanity into sages and the rest of mankind.
Along the same lines, the term "philosopher" appears prominently in Philodemus' discussion of wealth. Here again one would like to have some further explanation of the Epicurean conception. Who is a "philosopher"? The Ethics of Philodemus!